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            Henry VIII, in 1530, demanded that Tyndale be brought to England and punished for sedition for publishing the Bible in English. In 1535, while in Antwerp, Belgium, Tyndale was the writing his final revision of the Bible that would form the foundation for later translations. During that time Romanist Henry Phillips, also an EnglishmanContinue reading “The End of Henry Phillips, the betrayer of William Tyndale”

When lecturing on the superiority of the King James Bible at a Midwest Bible College, I was invited to the home of one of the Theology Professors. Our conversation was casual but lead around to questions on the subjectivity of the mind, the proper analysis of Scripture, and finally the certainty of saving faith. AsContinue reading “99% Sure You’re Saved”

Andrew Willet wrote that if Scripture were not self-interpreting everyone would have to carry “the Pope around in his pocket” for reference before a clear rendering of the text could be made. Anyone pretending to know the mind of God better than himself would also gladly take on the responsibility of being the new “PopeContinue reading “Pretending to Know the Mind of God Better Than Himself — John Wilson (1588-1677)”

             When God entered the covenant with Abram (Gen. 12:1-3), God Himself promised to accomplish the content of His declaration contained in the future, “I will.” “I will” as the manifestation of God’s good pleasure (eudokia) manifests itself in history by the exercise of the gifts of faith and repentance; elements reciprocated to theContinue reading “The Word, the Spirit, and Moving the Will to Believe”

Turning again to Francis Antony Knittel, New Criticisms on the Celebrated Text, 1 John 5:7, and the Translators Preface written by William Evanson we receive a glimpse into late 18th criticism of the Textus Receptus’ inclusion of 1 John 5:7. Note that in Evanson’s estimation, the attack upon the reading was driven by heterodox theologicalContinue reading “1 John 5:7, the 1514 Complutension Polyglot, and its Detractors”

In his defense of 1 John 5:7 and the necessity of teaching the Doctrine of the Trinity for the spiritual well-being of Christianity, Knittel strikes upon a practical issue of pastors who violate their consciences by not preaching what they know to be the word of God for fear of scholarly censorship. The same criticalContinue reading “Francis Antony Knittel, 1785: A Reprimand of Scholar-pleasing Pastors”

Mark Ward’s main argument against the use of the KJV is that it contains False Friends. In making this argument Dr. Ward chose 50 of these so called False Friends and explained why he thought they were False Friends. In this video right around the 3:30-4:00 mark Ward explains that he and one of hisContinue reading “1,362 / 783,137 = 0.00174”

Lucas Trelcatius, Jr., is a Dutch Reformed theologian of the early orthodox era. Succeeding his father, Lucas Trelcatius, Sr., he served as professor extraordinarius at Leiden from 1602 until his death in 1607. This pericope is taken from a volume published in 1610, three years after his death by John Gawen who translated Trelcatius’ LatinContinue reading “Lucas Trelcatius, Jr., 1604, and a High View of Holy Scripture”

The usurpation of pre-critical orthodoxy by theological nihilism, or the milieu created in the failed textual critical attempt to reconstruct the autographa, has not only corrupted sound doctrine but good behavior as well. Christian theology and virtue, drawn from the King James Bible, are ideally synonymous and practically the philanthropy of Christianity is evident inContinue reading “The Social Experiment of Novel Bibles”

Franz Anton Knittel (1721-1792), German Protestant theologian and paleographer[1] in his 263-page volume entitled, New Criticisms on the Celebrated Text, 1 John 5:7 begins his discussion aware of impending attacks upon his research. He begins with “a remark of great importance” and proceeds to make a distinction between Historical Critical difficulties and Historical Critical objections.Continue reading “Franz Knittel (1721-1792): 18th C. Foundation for Textual Critical Work – Objections and Difficulties”