The Story of a Man from Another Country

There once was a man from another country and everything he said was true. He was incapable of falsehood or deception on any level of communication. Throughout the course of his life, everything he said, whether people liked it or not, was true. So others could also know the truth, he wrote the truth thatContinue reading “The Story of a Man from Another Country”

Preservation, Preaching, and Evangelism

On this Lord’s Day morning, we briefly consider the relationship between Scripture’s preservation, preaching and evangelism in Andrew Willet’s 1611 commentary on Romans. Under the heading “Places of confutation,” he engages in discussions with those who stand opposed to major Christian doctrines. The first controversy was “Against those which think it is against the natureContinue reading “Preservation, Preaching, and Evangelism”

Dean John William Burgon on 2nd-5th Century Testimony to Mark 16:9-20

Codex Alexandrinus. 5th c “II. That, at some period subsequent to the time of the Evangelist, certain copies of S. Mark’s Gospel suffered that mutilation in respect of their last Twelve Verses of which we meet with no trace whatever, no record of any sort, until the beginning of the fourth century.And the facts whichContinue reading “Dean John William Burgon on 2nd-5th Century Testimony to Mark 16:9-20”

The King James Version and Freedom

If you ever visit the Nation’s Capital, you will want to visit the Holocaust Museum just south of independence Ave SW. The walk through three stories of exhibits is a sobering and visceral reminder of the unspeakable evil that resides in the heart of man. In a previous post entitled “Time to Get in theContinue reading “The King James Version and Freedom”

Trelcatius, 1610, on Theological Method

Under “The Principles of Divinity,” Trelcatius introduces his two-fold method for the study of Theology. His method of moving from the Cause to the Effect and from the Effect to the Cause in modern terms is both Deductive and Inductive, a priori and a posteriori. Divinity, he writes for both approaches “holdeth the first andContinue reading “Trelcatius, 1610, on Theological Method”

The Beggarly Borrowing of the Critical Method or Don’t Bring a Football to a Baseball Game

Those following Standard Sacred Text have noted that our defense is modeled after the Apostle Paul’s instruction to the church in Corinth in 1 Cor. 2 with special reference to verse 14. There are essentially only two methods of argumentation not only for the Biblical text but for all things considered – the Spiritual, orContinue reading “The Beggarly Borrowing of the Critical Method or Don’t Bring a Football to a Baseball Game”

Hebrew 7:25, “he is able to save to the uttermost.”

Because Christ is immutable and eternal, he is “able to save us to the uttermost”  — “uttrermost,” παντελές –made up of two words “all” and “end” or “perfection”– Christ is able to save “completely to the end,” to the uttermost. Vine: the neuter of the adjective panteles, “complete, perfect,” used with eis to (“unto the”),Continue reading “Hebrew 7:25, “he is able to save to the uttermost.””

The Canonicity of the Song of Songs

           [This excerpt is taken from A Primer for the Public Preaching of the Song of Songs (Manassas, VA: Outskirts Press, 2015), 12-13, 43-47.] The Song was in circulation within both the religious and popular contexts of Israeli life. Pope writes, “In the Hebrew Bible the Song of Songs is placed among the Writings, ketubim, followingContinue reading “The Canonicity of the Song of Songs”

The End of Henry Phillips, the betrayer of William Tyndale

            Henry VIII, in 1530, demanded that Tyndale be brought to England and punished for sedition for publishing the Bible in English. In 1535, while in Antwerp, Belgium, Tyndale was the writing his final revision of the Bible that would form the foundation for later translations. During that time Romanist Henry Phillips, also an EnglishmanContinue reading “The End of Henry Phillips, the betrayer of William Tyndale”